Twenty-five years ago, when Pat Robertson and other radio and televangelists first spoke of the United States becoming a Christian nation that would build a global Christian empire, it was hard to take such hyperbolic rhetoric seriously. Today, such language no longer sounds like hyperbole but poses, instead, a very real threat to our freedom and our way of life. In American Fascists, Chris Hedges, veteran journalist and author of the National Book Award finalist War Is a Force That Gives Us Meaning, challenges the Christian Right’s religious legitimacy and argues that at its core it is a mass movement fueled by unbridled nationalism and a hatred for the open society.
Hedges, who grew up in rural parishes in upstate New York where his father was a Presbyterian pastor, attacks the movement as someone steeped in the Bible and Christian tradition. He points to the hundreds of senators and members of Congress who have earned between 80 and 100 percent approval ratings from the three most influential Christian Right advocacy groups as one of many signs that the movement is burrowing deep inside the American government to subvert it. The movement’s call to dismantle the wall between church and state and the intolerance it preaches against all who do not conform to its warped vision of a Christian America are pumped into tens of millions of American homes through Christian television and radio stations, as well as reinforced through the curriculum in Christian schools. The movement’s yearning for apocalyptic violence and its assault on dispassionate, intellectual inquiry are laying the foundation for a new, frightening America.
American Fascists, which includes interviews and coverage of events such as pro-life rallies and weeklong classes on conversion techniques, examines the movement’s origins, its driving motivations and its dark ideological underpinnings. Hedges argues that the movement currently resembles the young fascist movements in Italy and Germany in the 1920s and ’30s, movements that often masked the full extent of their drive for totalitarianism and were willing to make concessions until they achieved unrivaled power. The Christian Right, like these early fascist movements, does not openly call for dictatorship, nor does it use
physical violence to suppress opposition. In short, the movement is not yet revolutionary. But the ideological architecture of a Christian fascism is being cemented in place. The movement has roused its followers to a fever pitch of despair and fury. All it will take, Hedges writes, is one more national crisis on the order of September 11 for the Christian Right to make a concerted drive to destroy American democracy. The movement awaits a crisis. At that moment they will reveal themselves for what they truly are — the American heirs to fascism. Hedges issues a potent, impassioned warning. We face an imminent threat. His book reminds us of the dangers liberal, democratic societies face when they tolerate the intolerant.
An emperor bows abjectly before his conquerors on the deck of a battleship. As smoke yet rises from a bloody battlefield, a dejected general proffers his sword to his victorious opponent. Frock-coated ministers exchange red leather–bound treaty books in the Hall of Mirrors at Versailles. These are iconic images of war’s end, but even when they are historically accurate, they conceal more than they convey. Not all wars end decisively. Indeed, the endings of most wars are messy, complicated, inconclusive, and deeply intriguing. As the United States attempts to extricate itself from two long and costly wars in Iraq and Afghanistan, nothing could be more relevant than a look back at the ways America has ended its major conflicts in the past. It is a topic that has been curiously overlooked.
Edited and with an introduction by Col. Matthew Moten, a professor of history at West Point, Between War and Peace explores the endings of fourteen American wars, from the Revolution to the first Gulf War. Here, with incisive insight, narrative flourish, and strategic detail, some of America’s leading historians examine the progress of America’s wars: their initial aims—often quite different from their ends—their predominant strategies, their final campaigns, the painful journeys out of war, and the ramifications of the wars’ ends for the nation’s future.
This timely and important book confronts one of the most pressing issues of our time: how do we end conflict and how do we deal with the country we are leaving behind? As recent history has shown, an “exit strategy,” though it’s sometimes neglected, can be as important a piece of military strategy as any. Taken together, these essays break new historical and theoretical ground, building on our current understanding of America’s history in ways that few studies have done before.
A formidable enterprise of historical collaboration, Between War and Peace takes readers inside the climactic moments of America’s wars, offering a penetrating look at the past in hopes of illuminating future debates that will determine the nation’s course between war and peace.
THE STORY OF A GREAT AMERICAN BUILDER
At the peak of his power, in the 1940s and 1950s, William Francis Gibbs was considered America’s best naval architect.
His quest to build the finest, fastest, most beautiful ocean liner of his time, the S.S. United States, was a topic of national fascination. When completed in 1952, the ship was hailed as a technological masterpiece at a time when “made in America” meant the best.
Gibbs was an American original, on par with John Roebling of the Brooklyn Bridge and Frank Lloyd Wright of Fallingwater. Forced to drop out of Harvard following his family’s sudden financial ruin, he overcame debilitating shyness and lack of formal training to become the visionary creator of some of the finest ships in history. He spent forty years dreaming of the ship that became the S.S. United States.
William Francis Gibbs was driven, relentless, and committed to excellence. He loved his ship, the idea of it, and the realization of it, and he devoted himself to making it the epitome of luxury travel during the triumphant post–World War II era. Biographer Steven Ujifusa brilliantly describes the way Gibbs worked and how his vision transformed an industry. A Man and His Ship is a tale of ingenuity and enterprise, a truly remarkable journey on land and sea.
Which books did the British working classes read–and how did they read them? How did they respond to canonical authors, penny dreadfuls, classical music, school stories, Shakespeare, Marx, Hollywood movies, imperialist propaganda, the Bible, the BBC, the Bloomsbury Group? What was the quality of their classroom education? How did they educate themselves? What was their level of cultural literacy: how much did they know about politics, science, history, philosophy, poetry, and sexuality? Who were the proletarian intellectuals, and why did they pursue the life of the mind? These intriguing questions, which until recently historians considered unanswerable, are addressed in this book. Using innovative research techniques and a vast range of unexpected sources, The Intellectual Life of the British Working Classes tracks the rise and decline of the British autodidact from the pre-industrial era to the twentieth century. It offers a new method for cultural historians–an “audience history” that recovers the responses of readers, students, theatergoers, filmgoers, and radio listeners. Jonathan Rose provides an intellectual history of people who were not expected to think for themselves, told from their perspective. He draws on workers’ memoirs, oral history, social surveys, opinion polls, school records, library registers, and newspapers. Through its novel and challenging approach to literary history, the book gains access to politics, ideology, popular culture, and social relationships across two centuries of British working-class experience.